Embracing the two pillars: Silence and Stillness

Chitta vritti nirodha “Stilling the fluctuations of consciousness” Yoga Sutra I.2

Driving home from the hospital one evening in April, my cousin asked me in a mildly suggestive tone if I would be taking the summer off. My father had just survived his third heart attack in nine months. My answer was very quick and the decision was made without any conscious thought. Lacking any censorship, I spontaneously replied, “I guess so. Yes. I will take the time off.” My cousin wisely intuited - before I did - that I would soon need to seek the balance that I value so much in my life.

If I am to teach yoga with integrity, I have to implement the teachings in my life. Yogis are committed to consciously and regularly harmonizing their nervous systems. So I packed up, and headed north, longing for moments of silence and stillness. Arriving at the lake, I was as excited as a child opening up birthday presents. Home again, in the family cottage of my childhood. Here, the prana, or life force from the lake and the sky is intense. The changing light, the fresh air, the beavers and Canadian geese… this is truly abundance. Having chosen to disconnect from the usual bombardment of technology in order to reconnect, music plays occasionally but the television and computer remain off almost all of the time. The rhythm of the days is slow. Most importantly, in those special moments of silence and stillness, I feel peace, contentment and joy.

Each day as I kayak, and practise my yoga, I surrender to stillness. The many lessons of almost three decades of yoga studies arise in my awareness. In those perfect moments of unity between my body, mind and emotions, I feel my connection to the Divine spirit, and gratitude for the understanding that all that is really needed is found within. Objects may be beautiful and we do derive pleasure from them but to seek anything more from those sources is to miss the truth. For example, an old dining room table has recently been passed on to us. It has been interesting to observe others feedback (and even judgment) over our decision to leave the table uncovered in order to enjoy the luster of the wood and to appreciate the inlaid handwork. For some, the desire to protect the table for the future takes precedence over appreciating it in the present moment. Experiencing an open heart, appreciating beauty and creativity, living simply, and accessing and sharing all the love that is within, is what creates lasting fulfillment.

Absorbing the silence of the lake, the stilling of the fluctuations of my mind begins to unfold and to reign over the usual distractions. I begin to achieve inner stillness. I feel calm. These changes occur whether I am kayaking, meditating, or practicing yoga. Yesterday, I observed the same gradual relaxation in my son as I guided him through a yoga practise. The sun was soon to set, and the lake was quiet. We were on the deck. His first pose was a relaxation one, and as soon as he lay down on the mat and saw where he was, he liked it. In one of the final poses, he was lying perpendicular to the stairs, and right at the edge of them. He had a blanket roller under his neck and his head dangled freely, resting very lightly on a step. His view was inverted, his perspective changed, and he spoke of his pleasure. The time spent together was really lovely. He said “thank you” at the end of the practise; yet the gratitude was mine, and I felt incredibly blessed.

Silence. Stillness. These are magic words and they are my path to tranquility, harmony and balance. At most times they are a challenge to find for they are elusive. When found, they can be difficult to stay with or to experience. When I recognize that I need to step back, to honour the gift of life that I have been given, and to reconnect with all that is important, I pursue experiences that can provide me with both silence and stillness. In my pursuit of balance and well-being, silence and stillness are the two pillars.

Temmi Ungerman Sears

“Learn to be silent. Let your quiet mind listen, and absorb.” – Pythagorus

Lessons of Truthfulness and Integrity (Satya) - March 2010

Lately, I have experienced different situations in which dishonesty has upset the equilibrium of a normally balanced existence. Individuals can be robbed of their sense of trust – in the short-term, by means of words and manipulations, or in the long-term, by actions. Most recently, I had experienced verbal onslaughts and distortions of reality by someone who intended to be hurtful during a time of family crisis. Then, my Ipod was stolen from my beach bag in an area that had long been considered safe. This brazen action occurred right next to my husband and daughter who were both napping at the time.

Another incident that affected me in the past month occurred over a decorative bench. In my efforts to source one for our bedroom, I found a bench in an antique store and bought it with the understanding that I could return it for a full refund if not suitable. The owners also told me that the bench was from the Victorian era. When the upholsterer came out to provide an estimate for recovering it, a story of deceit began to unfold. He said that the bench was a replica from China, and that he could not recover it. When I contacted one of the owners of the store to inform her that I would be returning the bench as previously agreed upon, she now stated that her policy was “store credit only.” The money itself didn’t matter to me at all; the feeling that I had been intentionally misled prevailed and disturbed me. It was the blatant lack of integrity and truthfulness that I found extremely upsetting in these different situations.

Satya, meaning truthfulness, and honesty, is the second of the five Yamas, which are considered codes of restraint and self-regulations, and involve our relationship with other people and the external world. Sutra II, 36, of the second pada, or chapter of Patanjali’s Yoga Sutras states, “Dedicated to truth and integrity (Satya), our thoughts words, and actions gain the power to manifest.” Thus, for one who increasingly practices honesty or truthfulness in actions, speech, and thoughts, his or her will is naturally fulfilled. We are encouraged to practice exercising care in speaking truth, and that truth is concurrence between thought, word and deed. We are encouraged to be always mindful of the most important practice, which is to cause no harm. The same principal applies to practicing the other four Yamas.

These experiences, though very disheartening, remind me of what is really important, and how being ethical, kind, and honest is of utmost importance. My father has always said that a man’s word is his bond, and that there is nothing more important than that. As we learn to live in Satya, we become familiar with where truth and integrity lie. When someone chooses to take advantage of another, and manipulate circumstance in their favour without regard for anyone else, it is extremely disturbing.

As these simple lessons guide me to remain focused on what is meaningful and what is right, the bench has become a symbol of what platform I wish to stand on and speak from. The Buddha taught us about the Right Path, and Patanjali provided us with the Yoga Sutras. Though misled, set-up, and stolen from, these incidents were opportunities to view my path with greater clarity and purpose. In so doing, I renew my commitment to practise mindfulness and Satya every step of the way.

“Most people will not remember what you said or what you did. But they will remember how you made them feel.” - Maya Angelou

From Injury to Alignment, Winter 2010

At the end of a full week lived with my usual fast pace, I strained a muscle in my lower back. All plans for the day came to a halt and I immediately put myself into yoga postures as part of a specialized back recovery yoga practise that would help facilitate the healing. One of the stressors that contributed to my injury was visiting with my uncle the previous day, and observing his rapid loss of quality of life, descent into dementia and inability to get out of bed. Saddened by this and also focused on other family issues while managing all aspects of home life and work, my body was containing many intense feelings. I was primed for it to respond as it did. No matter that I have studied and practiced yoga for more than half of my life, my own vulnerability and susceptibility to stress still occasionally manifests itself in familiar yet painful ways.

I felt intense pain in my lumbar spine but knew that I would be able to ride through it over the course of a few days if I trusted the yoga therapy process. I needed to continue to honour the pain as my teacher in order to learn what I needed to at this time. Iyengar yoga is so powerful in all ways and especially in its therapeutic application. My friend, (not a yoga practitioner) dropped in just as I was working through the correct sequence of poses coupled with the necessary usage of props and adaptations, and was amazed at how I knew what to do for my injury, and at the yoga postures themselves.

Iyengar yoga is different from other systems of yoga in many ways. Though not everyone is drawn to this fantastic methodology developed over a lifetime of devotion and work by BKS Iyengar, it cannot be disputed that Iyengar yoga is a gem for everyone. There likely isn’t much that Mr. Iyengar’s brilliance hasn’t addressed and healed in over seventy-five years of experience. During my ordeal with pack pain, I was so gratified to have been taught how to work in an integrated way with limitations, injuries, conditions and pain. When I apply the potent therapeutic application of Iyengar yoga to work through my own issues, I am then more able to support the process of my students and clients. For this opportunity, to heal and to learn for myself and for others, I am most grateful.

The lesson is given to me, yet again, on how the body speaks out loud. It carries and conveys the stress, the emotions, and the challenges of our lives. Our inherent areas of weakness react. Listening to what my body has to say, and working with it, offers an opportunity for personal and professional transformation. As I listen and respond both intuitively and intellectually to the needs of my body, I offer it what it needs to heal through the specialized sequence of yoga postures, conscious breathing, and mindfulness. Again, I live my life in tandem with my yoga. After my injury, my practise was refined to meet the needs of the day. I simply adjust my practise, and apply my yoga in a way that is health promoting in order to bring my mind, body and spirit back into balance. As I work to realign my Self, I bring alignment to my life.